Video recording of a paper delivered by Slavoj Žižek and accompanied by Alain Badiou titled Philosophy and Communism with an introduction by Josefina Ayerza on 15th October 2010 at a lacanian ink event, Jack Tilton Gallery in New York City, United States.
Slavoj Žižek is a Philosopher and psychoanalytic social theorist. He is Senior Researcher at the Department of Philosophy, University of Ljubljana; Professor at the School of Law and Director of the Institute for the Humanities at Birkbeck, University of London; Distinguished Scholar at the Kyung Hee University, Seoul; and Visiting Professor at the German Department, New York University. His field of work comprises Lacanian psychoanalytic theory, dialectical-materialist metaphysical interpretations of German Idealism and Marxian critique of ideology. His more than sixty books in English have been widely translated, an ongoing project to collect his work is being conducted on this website.. His latest publications include Pandemic! & Pandemic! 2, Hegel in a Wired Brain, Sex and the Failed Absolute, Like A Thief In Broad Daylight, Reading Marx, Incontinence of the Void, and The Day After the Revolution.
Alain Badiou is a French Marxist philosopher, novelist and playwright. Born in Rabat, Morocco, Badiou completed high school in Toulouse before moving to Paris for undergraduate studies at the prestigious École Normale Supérieure (ENS), where he worked closely with Louis Althusser, but was never one of the select group of disciples who came to be known as Althusserians. After completing his obligatory military service, Badiou taught in Reims, first at a lycée, then at the university. In 1968 he was invited by Michel Foucault to join the department of philosophy at Vincennes (University of Paris VIII), where his colleagues included Hélène Cixous, Gilles Deleuze, and Jean-François Lyotard. After spending 30 years at Vincennes, Badiou left in 1998 to return to his alma mater ENS. The primary philosophical system developed by Alain Badiou is constructed in Being and Event, Logics of Worlds: Being and Event II, and the forthcoming Immanence of Truths: Being and Event III. Badiou’s model of praxis is usually described as subtractive because it operates on the premise that political action can only work if it subtracts itself from the power and processes of the state. Throughout his career, Badiou has been actively involved in politics. During the events of May ’68 he was a member of highly vocal Maoist groups. In more recent times he has been involved with L’Organisation Politique, a politicized group he helped found. Because of its powerfully political texture, Badiou’s philosophy is increasingly widely read today, a measure both of the volatility of the times and the lucidity of his thought.